Jaisak, previously known as Jaisukhwala (Jaisuk), has a rich historical background tied to the Sikhs and Partition of India Punjab region. The name "Jai Sukh Wala" is believed to derive from local linguistic or cultural origins, possibly indicating prosperity or peace ("Jai" meaning victory or glory, and "Sukh" meaning peace or happiness). It was a significant Sikh settlement before 1947, hosting Gurdwara Kair Sahib as a central religious site.
Gurdawara Kair Sahib
Gurdwara Kair Sahib is a historic Sikh Gurdwara located in Jaisak Village. It commemorates the visit of Guru Nanak Dev Ji, the founder of Sikhism, and is a significant religious and historical site associated with his teachings. Built during the reign of Maharaja Ranjit Singh in the early 19th century, the gurdwara features a three-story structure and two sarovars (tanks), one designated for women.
History
Gurdwara Kair Sahib was established to mark the visit of Guru Nanak Dev Ji during one of his missionary travels (udasis). According to local tradition and Sikh historical accounts, Guru Nanak arrived in Jai Sukh Wala on his way from Dinga and intervened when an angered mystic threatened to curse the villagers. Guru Nanak convinced the mystic that only God has the authority to punish, emphasizing Sikh principles of divine justice. This event is central to the gurdwara’s spiritual significance. Bhai Bhag, the grandson of the mystic, is said to have led a simple and fair life, and his grave is located near the gurdwara’s sarovar under a tree, adding to the site’s historical value.
The physical structure of Gurdwara Kair Sahib was constructed during the reign of Maharaja Ranjit Singh, a prominent Sikh ruler known as Sher-e-Punjab. The three-story building, along with two elegant tanks, was built to serve as a place of worship and pilgrimage. The gurdwara also included a sarai (inn) for pilgrims and was endowed with an estate of 40 squares of agricultural land and an annual income of 5,000 rupees, reflecting its importance during the Sikh Empire.
Architecture
Gurdwara Kair Sahib features a distinctive three-story building, characteristic of Sikh architecture during the Sikh Empire. It includes ornate designs, a central dome, and two sarovars (tanks) on its left side, one reserved for women. The gurdwara also had a sarai for accommodating pilgrims, though this is now occupied by local families.
Current Status
The Sikh population migrated to India in 1947, leaving Gurdwara Kair Sahib abandoned which is now occupied by local muslim families limiting public access. The structure remains standing but in a dilapidated state, though its historical presence still towers over the village.
Neighbouring villages are Ker Bawa, Chorund, Helan, Murala, Bohat Sharif, Ahdi Sharif, Qilla Attar Singh and Lala Pindi.
Means of Earning
The majority of people earn their livelihood through agriculture. There are some who are working as government employees, mostly army, and police. Many young people are residing abroad to earn and support their families mainly in the USA, Canada, France, South Africa, Spain, Sweden, Greece, Italy, Oman, Kuwait, Saudi Arabia, and Dubai.
Village Beauty
Way of living
People of the village live a simple life. They go to their land to care for their cattle and crops and come back in the evening. Young boys play cricket, volleyball, and kabaddi.
Bazars And Markets
No Bazars or Markets are present in the village many General stores (Karyana shops) are present which provide commodities of daily use. Peoples have to go M.B.Din for major shopping.
Mosques
There are total six mosques in the village, one is jamey and others are small
Schools and Education
Literacy rate of the village is much better. Almost every child of the village goes to school. There are three Schools in the village
- Govt. Middle School for Girls
- Govt. Primary School for Boys
- Shahid/Jinnah Model School
- Ghazali English School
Health Facilities
There is no hospital in the village, but one clinic run by a health-related servant. The village has some health workers, creating awareness particularly about pregnancy and birth-related problems. Generally, people get minor health services from the town of Chourand and major services from Mandi Bahauddin city.
Transportation
The village is located almost 16 km southeast from the city Mandi Bahauddin. People of the village travel on Vans from main Jaisak chowk or the village's own bus stop. Cars and Motorcycles are very common in the village.
Media Facilities
In the village, Television, radio, PTCL phones and Mobile phones are present in almost every house. People in the village also possess Computers and use the Internet.
Flora and Fauna
Domestic animals of the village are,
1. Buffalos (bhainsein)
2. Cows and Bulls (gaey aur bael)
3. Sheeps (bhairain)
4. Goats (bakrian)
5. Horses (ghoray)
6. Donkeys (gadhay)
7. Dogs (kutay)
8. Cats (Bilian)
9. Hens (murgean)
10. Rabbits (khargosh)
11. Pigeons (kabutar)
12. Fishes (in forms)
13. Ducks (batkhain)
Wild animals are,
1. Jackals (geedarr)
2. Snakes (saanp)
3. Pigs (sours)
4. Wild Cats (jangly billay)
5. Fishes of many types
6. Tortoises (kachhway)
7. Parrots (totay)
8. Sparrows and Finches (chirian)
9. Sea Gulls (baglay)
10. Wild Ducks (murgabian)
Village land is very fertile, availability of water is enough although soil not suitable for GYMNOSPERMS and FERNS but ANGIOSPERMS are very much common in the village which include both ornamental and wild. Important plants in the village are,
1. Acacia species (kikar)
2. Dalbergia sisso (tahli)
3. Rosa indica (gulab)
4. Orange species (maltay)
5. Guava (amrood)
6. Mangoes (aam)
7. Gomi (dhraik)
8. Bamboo (Baance)
Crops of the village
The land of the village is very fertile and many crops can be grown. Major crops include,
1. Wheat (gandam)
2. Rice (chawal)
3. Corn (mukai)
4. Potato (aalo)
5. Barley (jao)
6. Sugar Cane (kamad)
7. Sweet Pea (mator)
8. Chicken Pea (chana)
9. All Vegetables etc.
No comments:
Post a Comment